ISLAM and MUSLIMS IN NORTH IRELAND

      

General Information

Status: Part of United Kingdom

First Minister: (suspended Oct. 14, 2002)

Land area: 5,452 sq mi (14,121 sq km)

Population (1998 est.): 1,688,600

Capital and largest city (2003 est.): Belfast, 484,800 (metro. area), 246,200 (city proper)

Monetary unit: British pound sterling (£)

Language: English

Religions: Presbyterian, Church of Ireland, Roman Catholic, Methodist.

Northern Ireland is composed of 26 districts, derived from the boroughs of Belfast and Londonderry and the counties of Antrim, Armagh, Down, Fermanagh, Londonderry, and Tyrone. Together they are commonly called Ulster, though the territory does not include the entire ancient province of Ulster. It is slightly larger than Connecticut.

Northern Ireland was an integral part of the United Kingdom, but under the terms of the Government of Ireland Act in 1920, it had a semiautonomous government. In 1972, however, after three years of sectarian violence between Protestants and Catholics that resulted in more than 400 dead and thousands injured, Britain suspended the Ulster parliament. The Ulster counties were governed directly from London after an attempt to return certain powers to an elected assembly in Belfast.

As a result of the Good Friday Agreement of 1998, a new coalition government was formed on Dec. 2, 1999, with the British government formally transferring governing power to the Northern Irish parliament. David Trimble, Protestant leader of the Ulster Unionist Party (UUP) and winner of the 1998 Nobel Peace Prize, became first minister. The government has been suspended four times since then; it has remained suspended since Oct. 14, 2002.

Ulster was part of Catholic Ireland until the reign of Elizabeth I (1558–1603) when, after suppressing three Irish rebellions, the Crown confiscated lands in Ireland and settled the Scots Presbyterians in Ulster. Another rebellion in 1641–1651, brutally crushed by Oliver Cromwell, resulted in the settlement of Anglican Englishmen in Ulster. Subsequent political policy favoring Protestants and disadvantaging Catholics encouraged further Protestant settlement in Northern Ireland.

Northern Ireland did not separate from the South until William Gladstone presented, in 1886, his proposal for home rule in Ireland. The Protestants in the North feared domination by the Catholic majority. Industry, moreover, was concentrated in the North and dependent on the British market. When World War I began, civil war threatened between the regions. Northern Ireland, however, did not become a political entity until the six counties accepted the Home Rule Bill of 1920. This set up a semiautonomous parliament in Belfast and a Crown-appointed governor advised by a cabinet of the prime minister and 8 ministers, as well as a 12-member representation in the House of Commons in London.

When the Republic of Ireland gained sovereignty in 1922, relations improved between North and South, although the Irish Republican Army (IRA), outlawed in recent years, continued the struggle to end the partition of Ireland. In 1966–1969, rioting and street fighting between Protestants and Catholics occurred in Londonderry, fomented by extremist nationalist Protestants, who feared the Catholics might attain a local majority, and by Catholics demonstrating for civil rights. These confrontations became known as “the Troubles.”

The religious communities, Catholic and Protestant, became hostile armed camps. British troops were brought in to separate them but themselves became a target of Catholics, particularly by the IRA, which by this time had turned into a full-fledged terrorist movement. The goal of the IRA was to eject the British and unify Northern Ireland with the Irish Republic to the south. The Protestants remained tenaciously loyal to the United Kingdom, and various Protestant terrorist organizations pursued the Unionist cause through violence. Various attempts at representational government and power-sharing foundered during the 1970s, and both sides were further polarized. Direct rule from London and the presence of British troops failed to stop the violence.

In Oct. 1977, the 1976 Nobel Peace Prize was awarded to Mairead Corrigan and Betty Williams, founders of the Community of Peace People, a nonsectarian organization dedicated to creating peace in Northern Ireland. Intermittent violence continued, however, and on Aug. 27, 1979, an IRA bomb killed Lord Mountbatten as he was sailing off southern Ireland. This incident heightened tensions. Catholic protests over the death of IRA hunger striker Bobby Sands in 1981 fueled more violence. Riots, sniper fire, and terrorist attacks killed more than 3,200 people between 1969 and 1998. Among the attempts at reconciliation undertaken during the 1980s was the Anglo-Irish Agreement (1985), which, to the dismay of Unionists, marked the first time the Republic of Ireland had been given an official consultative role in the affairs of the province.

In 1997, Northern Ireland made a significant step in the direction of stemming sectarian strife. The first formal peace talks began on Oct. 6 with representatives of eight major Northern Irish political parties participating, a feat that in itself required three years of negotiations. Two smaller Protestant parties, including extremist Ian Paisley's Democratic Unionists, boycotted the talks. For the first time, Sinn Fein, the political wing of the IRA, won two seats in the British parliament, which went to Sinn Fein president Gerry Adams and his second-in-command, Martin McGuinness. Although the election strengthened the IRA's political legitimacy, it was the IRA's resumption of the 17-month cease-fire, which had collapsed in Feb. 1996, that gained them a place at the negotiating table.

A landmark settlement, the Good Friday Agreement of April 10, 1998, came after 19 months of intensive negotiations. The accord called for Protestants to share political power with the minority Catholics, and it gave the Republic of Ireland a voice in Northern Irish affairs. In turn, Catholics were to suspend the goal of a united Ireland—a territorial claim that was the raison d'être of the IRA and was written into the Irish Republic's constitution—unless the largely Protestant North voted in favor of such an arrangement, an unlikely occurrence.

The resounding commitment to the settlement was demonstrated in a dual referendum on May 22, 1998: the North approved the accord by a vote of 71% to 29%, and in the Irish Republic 94% favored it. In October, the Nobel Peace Prize was awarded to John Hume and David Trimble, leaders of the largest Catholic and Protestant political parties, an incentive for all sides to ensure that this time the peace would last.

In Dec. 1998 the rival Northern Ireland politicians agreed on the organization and contents of the new coalition government, but in June 1999 the peace process again hit an impasse when the IRA refused to disarm prior to the Assembly of Northern Ireland's new provincial cabinet. Sinn Fein insisted that the IRA would only begin giving up its illegal weapons after the formation of the new government; Unionists demanded disarmament first. As a result, the Ulster Unionists boycotted the Assembly session that would have nominated the cabinet to run the new coalition government. The nascent Northern Irish government was stillborn in July 1999.

Subsequent talks on the agreement, which would have ended three decades of direct rule from London, seemed to go nowhere. Finally, at the end of November, David Trimble, leader of the Ulster Unionists, abandoned the seemingly sacrosanct “no guns, no government” position and took a difficult leap of faith in agreeing to form a government prior to Sinn Fein's disarmament. If the IRA did not begin the destruction of their weapons by Jan. 31, 2000, however, the Ulster Unionists threatened to withdraw from the Northern Irish parliament, shutting down the new government. With the compromise in place, this government was quickly formed, and on Dec. 2, 1999, the British government formally transferred governing power to the Northern Irish parliament. David Trimble became first minister. Two leaders of Sinn Fein, Gerry Adams and Martin McGuinness, received seats in the 4-party 12-member parliament. But by the deadline, Sinn Fein had made little progress toward disarmament. As a result, the British government suspended parliament on Feb. 12, 2000, and once again imposed direct rule. In July 2001, after issuing one last ultimatum to the IRA to begin destroying its weapons stores, Ulster Unionist leader Trimble resigned his post as first minister.

Following Trimble's departure, the IRA offered another vague and open-ended disarmament plan, only to withdraw it. But on Oct. 23, days before Britain was to suspend the Assembly, Sinn Fein leader Gerry Adams dramatically announced that the IRA had indeed begun disarming. As a result, Trimble was reelected as first minister.

On April 8, 2002, international weapons inspectors announced that the IRA had put more stockpiled munitions “beyond use,” the euphemistic phrase applied to disarmament in the negotiations. British and Irish leaders hoped that Protestant paramilitary groups would also begin to surrender their weapons. The Council on Foreign Relations has estimated that Protestant paramilitary groups have been responsible for 30% of the civilian deaths in the Northern Irish conflict. The two main Protestant vigilante groups are the Ulster Volunteer Force (UVF) and the Ulster Defence Association (UDA). Strongest during the 1970s, their ranks have since diminished. While Protestant paramilitaries have observed a cease-fire since the IRA declared one, none of these groups have made any moves toward surrendering their weapons as stipulated by the Good Friday Agreement.

On Oct. 14, the British government again assumed direct rule of Northern Ireland, after the Unionists threatened to quit the Assembly in protest of suspected spying activity by the IRA. In March and April 2003, negotiations were again under way to reinstate the Northern Ireland Assembly. But Sinn Fein's vague language, weakly pledging that its “strategies and disciplines will not be inconsistent with the Good Friday Agreement,” caused Tony Blair to challenge Sinn Fein once and for all to make a clear, unambiguous pledge to renounce using the paramilitary for political means. According to the New York Times (April 24, 2003), “virtually every newspaper in Britain and Ireland has editorialized in favor of full disarmament, and the Irish government, traditionally sympathetic to Sinn Fein, is almost as adamant about the matter as London is.”

In Nov. 2003 legislative elections, the Ulster Unionists and other moderates lost out to Northern Ireland's extremist parties: Ian Paisley's Democratic Unionists and Sinn Fein. Power sharing between these antithetical parties was out of the question.

A $50 million bank robbery in Dec. 2004 was linked to the IRA, and Sinn Fein's legitimacy as a political organization suffered a severe setback. The brutal murder in Jan. 2005 of Belfast Catholic Robert McCartney by the IRA, and the campaign by his five sisters to hold the IRA accountable, further tarnished the IRA's standing, even in Catholic communities that had once been IRA strongholds.

On July 28, 2005, the IRA announced that it was entering a new era in which it would unequivocally relinquish violence, give up its arms, and pursue its aims exclusively through political means. In late September, the Irish Republican Army made good on its promise to give up all its weapons, and their disarmament was verified by an international mediator. Some Protestant groups, however, continued to doubt the veracity of the IRA's claims. In Feb. 2006, the Independent Monitoring Commission (IMC), a watchdog agency monitoring Northern Irish paramilitary groups, reported that although the IRA “seems to be moving in the right direction,” dissident republican paramilitaries are still engaged in violence and crime. On May 15, Northern Ireland's political parties were given six months (to Nov. 24) to come up with a power-sharing government or else sovereignty would revert indefinitely to the British government.

Shortly after parliamentary elections in March 2007, Gerry Adams, the leader of Sinn Fein, and Rev. Ian Paisley, the head of the Democratic Unionist Party, met face to face for the first time and hashed out an agreement for a power-sharing government. The historic deal was put into place in May, when Paisley and McGuinness were sworn in as leader and deputy leader, respectively, of the Northern Ireland executive government, thus ending direct rule from London.

Islamic History and Muslims

The arrival of Islam in Northern Ireland is relatively recent. The bulk of Muslims in Northern Ireland come from families who immigrated during the late 20th century. There are around 4-5 thousand Muslims living in Northern Ireland today. The Muslims in Northern Ireland come from over 40 countries of origin, from Western Europe all the way through to the Far East.

Belfast Islamic Centre

The Belfast Islamic Centre was established in 1978 by a group of Muslims from the local community. Today, the centre not only acts as a place of worship, but also is a community centre, social-cultural centre, resource centre, advice centre and a day centre.

It has been approximated by the Belfast Islamic Centre that there are around 4-5 thousand Muslims living in Northern Ireland today. The Muslims in Northern Ireland come from over 40 countries of origin, from Western Europe all the way through to the Far East. The main aims and objectives of the Belfast Islamic Centre are to: -

›To run the Mosque, provide religious services and religious instructions and guidance to the Muslim Community for their moral development and to meet their religious requirements.
›To provide education for all sections of the community in order to lead life in the current multi-cultural society as a Muslim and as an ideal citizen and to help Muslims integrate within the wider society.
›To develop and provide social and cultural services in order to preserve the community identity and to create social and cultural awareness amongst the Muslims and wider society.
›To provide guidance and resource service, particularly to educational institutions, hospitals and prisons, and generally to all communities, irrespective of their religion.
›To provide advisory services to solve educational, cultural and social problems of the community.
›To provide social welfare services to the various groups of the community, to provide funeral service and to provide the humanitarian aid and support in all levels of the society.

The Belfast Islamic Centre Provides the following services: -


Children’s Education through Schools for Arabic Language, Religious Studies and Cultural Education.
Youth Development through Lectures, seminars and youth activities for guidance and Moral Education. Also we provide Sports and Health activities for youths.
Social and Recreational programs for women run by the women’s group.
Adult Education through many Training Courses on topics like management and child minding.

- Guidance and Resource Services including:

a. Community Library
b. Producing resources and research papers for students and community groups
c. Providing resources and guidance services for visitors, institutions, hospitals and prisons.

- Cultural Services:

a. Organising Cultural programmes and
b. Exhibition of Muslim Culture and Heritage.
c. Provide Interpretation and Translation

The Belfast Islamic Centre Also provides many social welfare services such as Recreational Facilities, Welfare Advice, Marriage Guidance, Family Guidance, Counselling Services, Funeral Services and Humanitarian Aid Services. The Islamic Centre is now the Central Institution for the Muslim community in Northern Ireland. The centre provides services not only for Muslim elderly people, adults, youths and children; it also serves the non-Muslim community groups of various ages, and educationists from various institutions. Its services are to meet the needs of the people living in the area as well as the whole of the region.

Belfast Mosque

The purpose of the Mosque is to provide religious services, educational, social, cultural and similar activities, to the Muslim community and serve as a resource for information, and cultural cooperation.

A mosque is a place where Muslims meet to worship God (Allah). The word 'mosque' is linked to an Arabic word meaning 'prostrate oneself' and it is a place where Muslims bow before God to affirm their obedience to God's will (prostrate means bow down). Belfast mosque is currently a converted house.

Muslims all over the world, pray five times a day. Prayer times are fixed by the sun and change daily. Each time for prayer has a different name; Fajr (before dawn and sunrise), Zuhr (after midday), 'Asr (between late afternoon and sunset), Maghrib (between sunset and the end of daylight) and 'Isha (night until dawn).

The first thing a person does before entering the mosque is to take off their shoes. This is because they are entering a sacred place. Also, when a Muslim prays at the mosque they put their forehead on the floor.

Muslims who come to the Mosque to pray must perform wudu before doing so. This is a sacred wash that symbolises spiritual cleansing and purity in readiness for coming before God. When a Muslim performs wudu they wash their hands, mouth, throat, nose, ears, arms up to the elbow and feet.

When a Muslim prays in the mosque they always face Makkah. This is the holy city where Muhammad (pbuh) lived and it is also the place where the Ka'bah is found (this is the stone building which Muslims believe was the first place built by Adam (the first human) for the worship of God).

Belfast Mosque has been established since 1978.

ISLAMIC STUDENT SOCEITY OF NORTHERN IRELAND (ISSNI)

URL: http://quis.qub.ac.uk/issni/

ISSNI represents one of the many societies that Queen’s University Belfast has to offer. Our aim is to promote Islamic awareness on the campus and allow people who are interested in Islam to learn more. Muslim students come from all parts of the world, and as such, you will find a great deal of diversity in our society with a chance to meet people from different cultures and backgrounds. Our aim is to find a voice for all these members. ISSNI is responsible for the welfare of all our members and to be a member all you need is, to be a student at Queen’s. Our activities are open to all and not only Queen’s students, however members are eligible for discounts on all events. ISSNI has strong links with the Belfast Islamic Centre and some information is presented in this leaflet for you.

Core Objectives
· To propagate the Islamic culture and way of life

· To enable social interaction among the student members

· To enhance ones understanding of Islam and the teachings of the Prophet (PBUH)

· To help new students of Islamic belief and faith understand the diversity in a western society and to help them cope with the culture shock

· To help during events and festivals organised by the Belfast Islamic Centre for the whole community

One of the main activities during the year is the Islamic Awareness Week (IAW), which is an annual event organised by Islamic Students Society of Northern Ireland (ISSNI), aimed at educating and clarifying misconceptions of our Non-Muslim brothers and sisters.

ISSNI also works in close cooperation with the Belfast Islamic Centre (BIC) in addressing the Message of Islam through a number of programmes and activities. We have also conducted training programmes and workshops in the past for Muslims, including dawah workshops and the like. We regularly have Talks and Lectures throughout the academic year by eminent speakers from UK and other parts of the world. Other activities also include organising trips, barbeques and other recreational activities in accordance with Islamic culture.

As a society we have managed to forge many contacts with in Northern Ireland and UK, including FOSIS (Federation of students Islamic societies), Muslim association of Ireland (MAI), Islamic cultural Centre, Dublin (ICCI), Al-Muntada Al-Islami, London, and many others.

An Executive committee consisting of six individuals, elected by the members, run the activities of the Society. Additional members may be co-opted to help the executive committee. This takes place once every year during the Annual General Meeting (AGM) usually held in the month of October.
 

Muslim Youth Northern Ireland

URL: http://myni.org.uk/

MYNI stands for Muslim Youth Northern Ireland. It is a youth group and community which is based in Northern Ireland...

Aims:

MYNI aims to involve young Muslims in the activities they enjoy, while at the same time keeping their Islamic identity, values, and beliefs.

MYNI believes that young Muslim people should not be deprived of doing things they enjoy if they are allowed to do so. The youth group therefore makes these activities happen.

Activities:
Activities in MYNI don't just have to be "religious", but they all have one thing in common - they don't disagree with Islamic teachings. MYNI activities are therefore safe and enjoyable at the same time. Activities can also include things like personal effectiveness schemes (such as the MYNI residential to Ballycastle), youth group meetings (where members of MYNI will go to different youth group in Northern Ireland and discuss several things such as differences and similarities in cultures etc.), and many more.

There will also be activities for the youth on special Islamic days, such as the two eids.

Ages:
Most activities for MYNI will be for people from ages 12-21. There will also, however, be family activities (where families join in), and activities for smaller children.

Supervision:
All activities in MYNI are supervised by adults. It will be at-least a 1:8 adult to child ratio.
 

  Islamic Centers and Organizations

Belfast Islamic Centre, 38 Wellington Park Belfast BT9 6DT. Phone: 44-1232-664465,  00-44-2890-878766, Email: info@belfastislamiccentre.org.uk , URL:  www.belfastislamiccentre.org.uk , Direction: A few minutes walking distance from the Queen's University Main Building. Take any taxi from the City Centre, at a Cost of around £3. You can take different buses from the city centre which go through Malone Road (Wellington Hotel Stop) or Lisburn Road (Methodist College Stop).

   Muslim Owned Business

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References
Islam in Northern Ireland ( http://en.wikipedia.org/wiki/Islam_in_Northern_Ireland   , November, 2008).
Info please ( http://www.infoplease.com/ipa/A0108101.html,  November, 2008).
Anonymous, Documents from Representatives of Islamic Organizations in Northern Ireland, November 2008.